Asian Indigenous Relations

Ty Bryant (he/him) is a member of We Wai Kai First Nation and a master’s student in anthropology at Simon Fraser University. His research focuses on how multiple generations of the Taiwanese diaspora in Vancouver, as racialized settlers, are reckoning with their roles and responsibilities towards Indigenous peoples and lands.

Ty’s latest publication: Bryant, Ty. “I, The Gutless Indian.” Yellow Medicine Review: A Journal of Indigenous Literature, Art and Thought. Spring 2024: 146-149.

Marc (he/him) is a fourth-year undergraduate at Simon Fraser University, majoring in Marketing at the Beedie School of Business and minoring in Interactive Arts & Technology (SIAT) for design. Marc’s studies and work center on leveraging creative and digital marketing strategies to convey positive messaging and build community through social media, design and branding. His designs aim to make information accessible, drive community and create meaningful connections. Marc is passionate about crafting design solutions that resonate with audiences and foster meaningful engagement.

Cynthia (崔心桐, she/her) is a Chinese-Canadian curator and designer working to reflect the intricacies of marginalized physical experiences in our digital world. Her thesis work focuses on the exploration of Chinese Indigenous relationalities within the history of Vancouver’s fishing industry through a critical reframing of the Iron Chink and The Water We Call Home, an exhibition currently on display at the Gulf of Georgia Cannery National Historic Site. As a product designer, Cynthia aims to refine, polish, engineer, and successfully launch great products that make people’s lives easier. As a curator, Cynthia aims to create spaces where marginalized communities can tell their own stories and truths.

Geri (she/her) is a master’s student in sociology at Simon Fraser University. Her research interests surround the survivance of Indigenous women in Canada, street-based/survival sex work in Vancouver’s Downtown Eastside, and British-Indigenous historical relations in British Columbia. Her forthcoming thesis explores the short- and long-term socioeconomic impacts of Not Safe For Work content creation on OnlyFans during COVID-19, between 2020 and 2021. This project seeks to understand how whore stigma and misogyny unevenly operate along gendered, classed, abled, and raced lines to produce lasting impacts on individuals on- and offline.

Dr. Ashley Caranto Morford (she/her) is a diasporic Filipina-British settler scholar and educator whose interdisciplinary work is accountable to and in relationship with Filipinx/a/o studies, Indigenous studies, critical race studies, anti-colonial methods and praxis, literary studies, digital media and communication studies, and digital humanities. She is an Assistant Professor of Multiethnic American Literatures in the Department of English Language and Literature at Weber State University. Caranto Morford’s current research asks how literature by BIPOC (Black, Indigenous, and people of color) writers can help settler Filipinx/a/os understand how to be better and more accountable kin and relations to Black and Indigenous communities in colonially called North America. Her forthcoming book project, Settler Filipino Kinship Care: Confronting Colonial Canada and Honoring Indigenous Life, takes up and addresses the question: How can Filipinx/a/os in Canada be better kin and better relations to Indigenous lands and life?

Cheyanne Brown Armstrong (née Connell) (she/xe/they) is a Queer Indigenous scholar and member of West Moberly First Nations (Dunne-Za Cree). They are a Doctoral Student in Socio-Cultural and Indigenous Anthropology at the University of British Columbia (UBC), UBC Public Scholar, and Canada Graduate Scholarship recipient. Currently, their research focuses on their own communities’ processes of Dunne-Za language reclamation and how Indigenous feminism intersects with these processors and history of Dunne-Za language culture and use. Their PhD project is inspired by their MA project, which focused on urban and diasporic Indigenous Ainu identity-making in transnational digital spaces, like Instagram and TikTok. They are a frequent collaborator on and advocate for Indigenous-Asian relations related projects and initiatives.

Gage Karahkwí:io Diabo (they/them) is a Mohawk scholar from Kahnawake, recently hired at Concordia as an Assistant Professor with a cross-appointment in English and First Peoples Studies. Their research concerns the entanglement of land, oral tradition, and political philosophy in Indigenous literature, especially that of the Mohawk nation and the Haudenosaunee Confederacy. Their essays on Beth Brant, Waubgeshig Rice, Tom Porter, Lee Maracle, and Robert Alexie have been published in Canadian Literature, Studies in American Indian Literature, Inter-Asia Cultural Studies, and The Capilano Review. They graduated with a PhD in English Literature from the University of British Columbia in 2023 and recently held the Horizon Postdoctoral Fellowship at Concordia.

Michael Hathaway is a professor of anthropology at Simon Fraser University  in Vancouver, Canada. His work has primarily focused on the Pacific Rim, from earlier studies on how global environmentalism works out in Southwest China (Environmental Winds) to more recent work on how one of the world’s most valuable mushrooms not only shapes regional economies but carries out their own world making activities (What a Mushroom Lives For: Matsutake and the Worlds they Make). A long-term collaborative team player, Michael works to challenge forms of Eurocentrism and explore the diversity of Indigenous life projects across the Pacific Ocean.

Em He (they/he) is a community organizer and activist based in unceded Coast Salish lands. They began their organizing journey building intergenerational community and fighting for social housing in Vancouver’s Chinatown. They spent the last 7 years organizing with New York Chinatown’s working-class immigrant community to fight against real estate and for dignified housing for all. They believe in a world where racial capitalism and imperialism falls and where land is treated as the sacred life-giving home we create together.

Jade Ho

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Yi Chien Jade Ho 何宜謙 (she/they) is an immigrant settler on the Unceded Territories of the xʷməθkʷəy̓əm (Musqueam), Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh), and Skwxwú7mesh Úxwumixw (Squamish) peoples. They are currently a Post-doctoral Fellow at the School of Public Health and Social Policy at University of Victoria, BC, working with Dr. Jeff Masuda, Dr. Daniela Aiello, and Nisga’a Elder Rhonda Stephens and her team to build a community-centered Indigenous public health response and help advance tenant organizing. This includes supporting cross-racial tenant organizing in Vancouver’s Downtown Eastside and Chinatown in combatting housing exploitation, racism, and colonial policing and neglect. Jade has also been a labour and housing organizer for the past decade. Her experinece as an organizer highly informs her scholarly work. Jade’s doctoral work, entitled Radical Pedagogy of Place: A Decolonial Feminist Narrative Exploration of Returning, Organizing and Resisting centers on developing a radical pedagogy of place through the lens of decolonization in cross-cultural contexts and the connection between place, land and identity in marginalized communities in Taiwan and in Vancouver.

Rishma Johal (she/her) is a PhD Candidate at McGill University. Her research examines intersections as well as dissension among early South Asian Migrants and Indigenous communities of the Pacific Northwest between 1857 and 1947. Last year, she conducted her research work across Washington, Oregon, and California as a Fulbright Visiting Researcher. Rishma also completed her Masters in Gender, Sexuality and Women’s Studies. Before returning to academia, she worked as a reporter for a major South Asian network covering a variety of social, cultural, and political events daily. Additionally, Rishma completed a Visual Arts Certificate and conducted a photo and video project aimed at shedding light on the plight of temporary foreign workers in the Okanagan Valley. She has published several articles and worked as a freelance writer for a few popular publications as well. Furthermore, Rishma has been actively involved within the McGill community serving in distinct leadership positions and continues to contribute to the diverse communities she has become a part of over the past few years.

Guntas Kaur is a Punjabi-Sikh community-based researcher and PhD student in Sociology at the University of British Columbia. Her academic research broadly explores the possibilities of Indigenous-Sikh solidarities through historical anti-colonial linkages and contemporary intercultural connections. Her doctoral work, in particular, is centered in exploring the future of the Punjabi language in the Canadian diaspora and the interconnectedness between the preservation of the Punjabi language outside of Punjab and the revitalization and reclamation of Indigenous languages in settler Canada. Guntas also currently works as a Policy Analyst at Indigenous Services Canada.

Ji-Youn (they/she) is a queer, middle-class, neurodivergent while relatively non-disabled Corean femme, immigrant and settler. Born in Bucheon, Korea as a descendent of ancestors from both sides of the 38th parallel, they grew up and continue to live on the unceded territories of Musqueam, Squamish, and Tsleil-Waututh Nations. Ji-Youn is a psychiatric survivor, care worker and therapist-ish, working in private practice in relationships with predominantly Sick & Disabled QTBIPOC client community members. In recent years, she has also been writing and teaching about rage as cultural & collective wisdom, Asian settler complicity, queer Asian history, and the colonial & capitalist roots of the ongoing pandemic response.

Jane Komori is a Provost’s Distinguished Faculty Fellow and Assistant Professor of Labor, Migration, and Racial Capitalism in the School of Foreign Service at Georgetown University. Her research focuses on race, labor, and ecology. Jane’s current book project investigates the labor history and self-organization of Asian immigrant and Indigenous workers in Western Canada’s primary resource industries from the 1850s to the mid-twentieth century. The book theorizes the way that racial forms, specifically the racialization of labor, are produced at the intersection of settler colonialism, resource extraction, and resultant environmental change.

Sarah Law 婉雯 (she/her) is a sociology master’s student at Simon Fraser University, the director of community engagement at Doing STS, and a climate justice organizer. She studies how we make sense of living with crisis, subjects of uncertain futures, feelings of world ending, and climate grief.

Steff Huì Cí Ling 林惠慈 (b. 1991) is a cultural worker, labour researcher, and occasional critic and film programmer living as a guest on unceded territories. She is a PhD student at Simon Fraser University where she studies in the Department of Sociology and Anthropology and works as a teaching and research assistant in Labour Studies and the School for Communications. Her research is concerned with worker subjectivities, working class knowledge systems, the political tradition of workers’ inquiries and its application in the cultural sector to unsettle labour’s role in the reproduction of private property. She is a member of the Teaching Support Staff Union and Asian Canadian Labour Alliance. You can read more about her and her activities here.

My name is Kabir (he/him), and I am an international graduate student at the Department of Sociology and Anthropology. I am an Indian citizen, and I have lived across various parts of India over the past 25 years, from North to South. Thanks to my mixed heritage, I am fluent in Hindi, Marathi, Punjabi and English. At the moment, my research primarily focuses on urban commons and the making of spaces for sports in Indian cities, with a particular focus on soccer. In so-called ‘Vancouver’, I have been active as an organizer with the Teaching Support Staff Union at SFU, as well as the Cleaning Worker Justice Coalition at SFU.

Enkhe-Tuyaa Montgomery (she/her) is a third-year PhD candidate in anthropology at McGill University. Her doctoral research focuses on harm reduction, Indigeneity, and belonging in so-called Vancouver, and how non-clinical harm reduction work can resist and refuse biological and medical constructions of Indigeneity in the wake of Reconciliation. Her work draws from her years of experience in harm reduction, and from her background as a woman of Buryat descent (one of the Indigenous peoples of Siberia).

Nila Ayu Utami (she/her) is an international PhD student in the UBC History Department, living, working, and learning as a guest on the unceded territories of the Musqueam, Squamish, and Tsleil-Waututh peoples. Rooted in the presence and absence of her family histories of navigating the intersections of colonialism and state violence, her broader interests include exploring intergenerational memories, writing histories from the margins, and thinking about belonging in place and in history. Her doctoral research focuses on investigating the enduring colonial concepts of race, citizenship, and belonging within the nationalist movements and public memories of the long twentieth century in Indonesia. She is currently working as a project coordinator for the Transformative Memory International Network.

Rebecca is currently a candidate in the joint JD (Canadian Common Law) & JID (Indigenous Legal Orders) program at the Faculty of Law, University of Victoria. In her Major Research Paper, she plans to focus on what Bidayuh adat (customary law) says about property and land, and specifically at how fruit trees act as a source of sovereignty for the Bidayuh. While at uVic, she works as a Research Assistant with Dr. Pooja Parmar, who is the Chair of Indigeneity in a Global Context. For the past 5 years or so, Rebecca has worked for the federal government in the departments of Crown-Indigenous Relations and Indigenous Services Canada. She has held multiple positions as a Parliamentary Affairs Officer, Policy Analyst and Assistant Negotiator.

Ayaka Yoshimizu 美水彩加 is a Japanese settler on the unceded lands of the xʷməθkʷəy̓əm, Səl̓ílwətaʔ/Selilwitulh, and Skwxwú7mesh peoples and an Associate Professor of Teaching in the Department of Asian Studies at the University of British Columbia. She teaches transpacific histories and cultures, Indigeneities in Asia and Asian diaspora, and embodied and decolonial methodologies. Her current research looks at various sites, objects, and practices that commemorate the deaths of Japanese sex workers involved in transnational and interracial sex trade in the late 19th century through early 20th century in the transpacific world. Through this research she also explores how to grieve the deaths of Japanese migrants/settlers that took place on stolen Indigenous Lands, and how to cultivate a translocal space to acknowledge other neglected losses in the past and present.

Dr Daozhi Xu is currently an ARC DECRA fellow in the Department of Media, Communications, Creative Arts, Language, and Literature at Macquarie University. She completed her PhD at the University of Hong Kong where she is an adjunct Assistant Professor. Her current research explores the historical and ongoing relationships between Indigenous Australians and Chinese immigrants, particularly focusing on Chinese writings about Indigenous people and Country. She is the author of Indigenous Cultural Capital: Postcolonial Narratives in Australian Children’s Literature (2018). She has published in Interventions: International Journal of Postcolonial Studies, Journal of Postcolonial Writing, Australian Historical Studies, Journal of Australian Studies, Australian Aboriginal Studies, JASAL, Antipodes, etc. She is a member of the Centre for Global Indigenous Futures at Macquarie University, and a member of the Australian Institute of Aboriginal and Torres Strait Islander Studies.